[344. {347.}[1] Padumapūjaka[2]]

Close to the Himalayan range,
there’s a mountain named Romasa.[3]
The Buddha known as Sambhava
then dwelt there in the open air. (1) [3117]

Coming out of [my] residence,
I brought[4] [him] a lotus [flower].
Having brought a single one
I went forward into rebirth. (2) [3118]

In the ninety-one aeons since
I offered[5] [him] that flower,
I’ve come to know no bad rebirth:
that’s the fruit of Buddha-pūjā. (3) [3119]

The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
[I have] done what the Buddha taught! (3) [3120]

Thus indeed Venerable Padumapūjaka Thera spoke these verses.

The legend of Padumapūjaka Thera is finished.

  1. Apadāna numbers provided in {fancy brackets} correspond to the BJTS edition, which contains more individual poems than does the PTS edition dictating the main numbering of this translation. ↩︎

  2. “Pink Lotus Offerer”. Virtually the same apadāna as this present one, ascribed to a monk with a similar name (Padumadhāriya = “Pink Lotus Bearer”) and differing only in giving thirty-one rather than ninety-one as the number of aeons ago when the good karma was done, and providing the full three-verse concluding refrain, is presented below as #517 ↩︎

  3. A recurring name in Apadāna of uncertain meaning ↩︎

  4. dhārayim, “carried,” “brought,” “had” ↩︎

  5. lit., “did pūjā” ↩︎

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