[485. {488.}[1] Taraṇiya[2]]
Atthadassi, the Blessed One,
the Self-Become One, World-Leader,
the Thus-Gone-One then came up to
the banks of river Vinatā.[3] (1) [5177]
A water-dwelling[4] tortoise then,
[I had] come out from the water.
I went up to the World-Leader,
the Buddha; he desired to cross. (2) [5178]
“Let the Buddha climb onto me,
O Atthadassi, O Great Sage;
I will carry you across; you
are the Ender of Suffering.” (3) [5179]
Discerning what I was thinking,
Atthadassi, the Greatly Famed,
after climbing onto my back,
stood [there], the Leader of the World. (4) [5180]
As far back as I remember,[5]
ever since I reached discretion,[6]
I have not had such happiness
as when his soles [then] touched[7] [my back]. (5) [5181]
After crossing, the Sambuddha,
Atthadassi, the Greatly Famed,
remaining on the river bank,
spoke these verses [about me then]: (6) [5182]
“Just as I ferry folks across
the stream of doubt which is the mind,
this turtle king, full of merit,
ferries me across [the river]. (7) [5183]
Through this Buddha-ferrying and
practice of loving-heartedness,
for eighteen hundred aeons he
will delight in the world of gods. (8) [5184]
Coming [back] here from the gods’ world,
incited by [his] wholesome roots,
sitting down on a single seat,
he’ll cross over the stream of doubt. (9) [5185]
As with a seed which is planted,
in a field which is bountiful:[8]
when it rains,[9] with proper support,[10]
fruit pleases the cultivator;
so too [within] this Buddha-field,
preached by the Sammāsambuddha:
when it rains,[11] with proper support,
the fruit will be pleasing to me.” (10-11) [5186-5187]
I am one bent on exertion,
calmed,[12] devoid of grounds for rebirth,[13]
knowing well all the defilements,
I am [now] living, undefiled. (12) [5188]
In the eighteen hundred aeons
since I did that karma back then,
I’ve come to know no bad rebirth:
that is the fruit of ferrying. (13) [5189]
My defilements are [now] burnt up;
all [new] existence is destroyed.
Like elephants with broken chains,
I am living without constraint. (14) [5190]
Being in Best Buddha’s presence
was a very good thing for me.
The three knowledges are attained;
[I have] done what the Buddha taught! (15) [5191]
The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
[I have] done what the Buddha taught! (16) [5192]
Thus indeed Venerable Taraṇiya Thera spoke these verses.
The legend of Taraṇiya Thera is finished.
Apadāna numbers provided in {fancy brackets} correspond to the BJTS edition, which contains more individual poems than does the PTS edition dictating the main numbering of this translation. ↩︎
“Ferryman”. Cf. #204, #270, #280 for parallel apadānas of monks with this name. ↩︎
PTS reads CChinatā. BJTS reads Vinaka°, PTS alt. Vinatā is the spelling preferred by DPPN (see II:883), and used without divergence between PTS and BJTS in #380 {383}, v. 1 = [3292]; cf. also #511 {514} v. 1 = [5473], below… Malalasekera says it was presumably in the Himalayas. ↩︎
kacchchapo vārigoccharo ↩︎
yato sarāmi attānaŋ, lit., “starting from when I remember myself” ↩︎
or “since I reached puberty,” yato patto ‘smi viññuta, lit., “starting from when I reached puberty;” ↩︎
reading phuṭṭhe pādatale yathā with BJTS for PTS yathā pādatale muni ↩︎
bhaddake, or “lucky” “fortunate” etc ↩︎
BJTS pavacchchante (cf. pavecchchante, the reading in [5004] below, note pavacchchante as PTS alt. there [v, 5 of #499, Ekapattadāyaka]; RD = “give, bestow,” PSI “[rainwater] falls down”) for PTS pavassante, more straightforwardly “when raining” ↩︎
sammādhāre (loc. abs. construction) ↩︎
here PTS also reads pavecchchante, which may exploit the more literal meaning of that term (acc. to RD), give, bestow; “when proper support is provided”. However, in the parallel verses below (5-6 of #499, Ekapattadāyaka, PTS reads pavassante). “Raining” is a frequent metaphor for Dhamma-preaching, and it would be possible to construe the second pāda that way, “when it rains the preaching of the Sammāsambuddha, with proper support…” ↩︎
upasanto ↩︎
nirūpadhi ↩︎